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On the morning of May 29, 1961,
the Reverend John J. Wall, then assistant at Our Lady
Of Mount Carmel, Chicago, received al letter from
Albert Cardinal Meyer, Archbishop of Chicago,
appointing him the founding pastor of a new parish in
Palatine. The parish was given no name or official
boundaries. There were no buildings or lists of
parishioners. There was nothing but twelve and one half
acres of land located in the Winston Park Northwest
subdivision.
The first and most immediate task
was to find a house for a rectory, and a place to
celebrate Sunday Mass. A fully furnished model home was
rented, and the Palatine School Board was approached
for permission to celebrate Sunday Masses at the
Winston School on Chicago Ave. Permission was granted.
But, because the Presbyterian Church was already
holding its services at the school, our Mass schedule
had to be set up before and after their services. Thus
the first parish Mass schedule was 8:30 and 12:30.
Temporary boundaries for the new
parish were set up. These included the Northwestern
section of Arlington Heights and the northeastern
section of Palatine. An announcement to this effect was
made at the two parent parishes: St. Therese and St.
James. For St. Thomas was formed from sections of both
parishes.
On Sunday August 27, 1961, the
first Sunday Mass of the new parish was celebrated.
During the early months attendance at Sunday Masses was
low, seldom more than 175 at both Masses. The first
daily Mass at the new parish was celebrated on
September 4, 1961 at the temporary rectory at 144 N.
Boyton.
St. Thomas had a difficult
childhood. Inadequate Mass schedules, lack of definite
boundaries, and weekly collections that averaged $135 a
week were all discouraging. But the seeds of the parish
were there. Families in the parish sponsored block
parties so all could get to meet their new pastor.
Women took turns cleaning the rectory, doing the
laundry, and fixing meals. Father Wall had no car, and
so had to rely on the people to take him from place to
place.
From the day the first Sunday Mass
was celebrated, the parish began to take shape. On that
same day, August 27, the parish’s first baptisms were
held in the rectory. Taken into the Faith were: Michael
Nicklas, Patricia Clemens and George Moncek.
The parish was little more than a
month old when Father Wall received a phone call
telling him the house he had been living in was sold.
He would have to move by the end of October. This was
another worry, but the work of building the new parish
went on.
Sister Bernadetta and Sister Honor
of the Sinsinawa Dominicans visited with Father Wall on
October 14, 1961 to discuss staffing the new school.
Pleased with the area, the nuns promised to do all they
could do to provide nuns for the opening of the 1963
school year.
On October 16, 1961, Father Wall
met with the late Monsignor Casey Chancellor of the
Archdiocese, to discuss parish boundaries and a name
for the new parish. At first the name, St. Aidenn was
suggested, but this saint was not officially recognized
in the Roman Martyrology. The name St. Thomas of
Villanova was then chosen. His Eminence Cardinal Meyer
officially approved the name on October 23, 1961, and
on that day the present parish boundaries were
certified.
Now the parish had a name,
boundaries, and a list of parishioners. The parish
would cover a zig-zag area. Starting at the upper
Northwest corner of the parish at Rohlwing and Dundee
Roads the boundaries continued South East to Ridge Ave;
East to Wilke Road; South again to Oakton St.; then
East to Ridge Ave.., and back North to Thomas St.;
Thomas St. East to Buffalo Grove Road; North on Buffalo
Grove Road to Hintz Road; Back West to Wilke road, and
Wilke North to Dundee Road.
The time came to vacate the first
rectory. On November 1, Father Wall moved to a rented
home at 716 E. Lincoln in Palatine. The home was in
neighboring St. Theresa’s parish.
Four months had gone by since the
new parish’s first Mass. Many of the earlier
difficulties had been overcome. It was now time to
begin the work of organizing the people of the parish.
A meeting of the men was set for November 24, 1961 at
the Palatine Fire House. Ninety-seven men turned out –
the nucleus of the Holy Name Society, Ushers Club, and
eventually the men who would run the fund drive.
The Viatorian Fathers helped with
the spiritual needs of the parish. They began assisting
in November, 1961, and have continued to the present
day. The parish cannot express its appreciation to the
priest of this congregation who now assist with many
more Sunday Masses, confessions and on occasion morning
Masses.
On December 3, 1961 the parish
first began using Sunday envelopes. A week later, the
first parish bulletin was published. Christmas was fast
approaching, the parish’s first Christmas. Special
permission from the School Board was obtained to have
Midnight Mass in the school gym. There was no Choir at
this Mass, but all in the congregation joined in
singing the familiar hymns.
A meeting to form the Holy Name
Society was held on January 15, 1962 at St. Viator’s
High School. Here, plans were finalized for the first
parish dance which was held at St. Collette Parish Hall
in Rolling Meadows on January 27. The cost of the dance
was purposely kept low (45 a couple) to enable the
parishioners to attend. Yet, $1265 in profit was added
to the church building fund.
For the first time everything
seemed to be going just as Father Wall had wanted —
until. On Tuesday, February 27, 1962 Father Wall was
operated on for what was thought to be a minor ailment.
But surgery revealed the presence of cancer. In spite
of his illness the work of the parish went on. The
viatorian Fathers were most helpful during this trying
period.
The Presbyterians had moved into
their new church. Arrangements were made to add two
additional Masses to this schedule: 7:30 and 11:30.
Attendance grew.
After a short stay by Father
Donald Runkle, Father John McEnroe of St. Mel’s Church,
Chicago, was appointed assistant. On Sunday, March 25,
1962 a letter from Father Wall was read at all the
Masses informing the parishioners of his illness and
enforced absence from the parish. It was at this Mass
that the first architect’s drawing of the parish was on
display.
When father McEnroe arrived, he
immediately put into action the plans of Father Wall.
The Building Fund Drive was next in the order of
importance. April 8, 1962 was set as Fund Drive Sunday.
The men of the parish were
organized into teams; the parish was divided into area;
and at 1:00 p.m. on Sunday April 8, 100 men began
calling on all parishioners asking them to pledge their
monetary gift to the new parish. A total of $210,000
was pledged that day.
On April 26, the women of the
parish met for the first time to form a Women’s Club,
and elected to office: Lorraine Clery, president; Betty
Kunzweiler, vice president; Pat O’Neill, recording
secretary; and Kay Gordon, treasurer. Two months later
the Holy Name Society elected their first officers:
Paul Ulich, president; William Carroll, Vice president;
Thomas Ahern, secretary; James McEnerney, treasurer;
and Robert Murphy, marshal.
The first parish picnic was held
in Barrington Park on June 24, 1962. The afternoon
brought a pleasant surprise. Father Wall, absent since
first being taken ill in March was able to attend. Few
realized how serious his condition was, and in a month
Father Wall would be called to the rewards of his
priesthood.
On July 30, 1962 Father Wall
passed away. He lied in state in St. Theresa’s Church
where a solemn requiem Mass was celebrated with
Cardinal Meyer presiding on August 2. Father Wall had
planted the seeds of the new parish, but the work of
cultivating and building would be left to others.
On August 12, Cardinal Meyer
appointed the Reverend Francis Waldron, formerly
assistant at St. John Brebeauf, Niles, as pastor of the
parish. Father Waldron had been a close friend and
classmate of Father Wall. In his first sermon to the
people he stated his goal: to build a parish as a
living memorial to its first Pastor.
Much more work remained. During
Father Wall’s illness, Father McEnroe proceeded with
the preliminary work of building a school and church.
Father Waldron now had to finalize these plans, and
obtain bids from contractors.
On the feast of St. Thomas Of
Villanova, September 22, 1962, the groundbreaking
ceremony for the new school was held. Msgr. Ignatius
McDermott of the Catholic Charities presided at the 2
P.M. ceremony. Almost 500 couples crowded into the Post
and Paddock Club of the Arlington Park Race Track.
Because most of the children of
the parish were attending public schools, Father
Waldron saw the need for an active Confraternity of
Christian Doctrine to instruct children in their Faith.
On October 6, CCD classes began. Classes were taught by
50 women of the parish under the direction of Father
McEnroe and Marion Radigan. Today more than 700
children are enrolled in CCD classes; next year the
number will increase to more than 800.
On January 27, the pastor and his
assistant moved back into the parish when they took up
residence in the new rectory at 1138 E. Anderson,
across from the church property. Another home several
doors away at 1152 E. Anderson, was purchased and
remodeled to serve as the convent.
The new parish was growing in
size. New homes were being built, and many Catholic
families were moving in. It soon became apparent to
Father Waldron that four Masses in the Winston School
would not be enough. He was able to add a fifth Mass at
10:00, which was celebrated in the Elks Club on Wilke
Road.
On April 20, 1962 with the promise
of three nuns by the Dominican Sisters and the
assurance of the contractor that the building would be
ready, registration was held for the new school.
Because of the amount of room available, it was decided
to open only 4th 5th and 6th
grades the first year. The parish would open 7th
grade in 1964; 8th grade in 1965; and
planned to open the remaining three grades as soon as
possible.
Just two days before the first
anniversary of Father Wall’s death, July 28, 1963, the
first Masses were held in the new Church. The church
was in an area of the building, which would in the
future serve as six classrooms, but those attending the
first Masses in the building could find no hint of
this. The sanctuary was wood paneled and carpeted. The
alter stood out against a marble backdrop. The statues
and Stations of the Cross were of contemporary style,
but not extreme. Most people’s comments echoed the
sentiments of Father Waldron: “Now we’re a real
parish.”
Three Sinsinawa Dominicans, Sister
Josef, Sister Carolus, and Sister Amatus arrived at
their new convent on august 18, 1963. Little more than
2 weeks later, on September 4, the grammar school
opened for the first time. A month later on October 26,
1963, 89 children made their First Communion.
Almost three years have passed
since Father Wall first received his appointment from
Cardinal Meyer to form a new parish. Almost two years
have passed since Father Waldron was appointed his
successor. Today, the same Cardinal comes to dedicate
the building that both labored to see completed, and to
administer the Sacrament of Confirmation for the first
time in the parish.
Many have said, “The parish is its
people.” True as this might be, the opposite is also
true, “the parish is its priests.” St. Thomas is
fortunate to have had Father Wall, and now to have
Fathers Waldron and McEnroe.
The names of the parishioners who
have worked to build the parish are legion. They will
be found among the sponsors in this book. Twenty-five
years from now their names may be unfamiliar to those
who will be at the parish; we hope they will say a
prayer for the founding parishioners who, wherever they
might be, can always say they helped build this House
of God.
On March 31, 1967, Father Waldron
passed away after a brief illness. Once again, Father
Mac assumed the role of an administrator, assisted by
Father Eugene Sordyl, who had been assigned to the
parish in June, 1996. Then, on October 24, 1967, Father
James Rowley was named pastor by John Cardinal Cody.
Father Rowley’s first major
undertaking was to begin work on a new church, which
was to be built on corner of Anderson and Williams. The
completed church was first used on May 4, 1969 for the
First Communion class, and a week later it was opened
to the entire parish for Sunday Masses. The formal
dedication of this church was scheduled for September
28, 1969 — eight years after the parish was founded.
Cardinal Cody, scheduled to preside at the dedication,
was called to Rome, and appointed Bishop Thomas Grady
to act in his place.
Father Rowley took over as pastor
at a time when the Church was undergoing great change.
Vatican II had a profound effect on the life of the
parish. Many found it difficult to adapt to the
liturgical changes that were taking place. As a product
of the pre-Vatican II Church, one could understand a
reluctance of Father Rowley to move to fast in making
changes. But that was not to be the case. During his
pastorate Father welcomed innovation and the
participation of the laity in both the liturgy and in
assisting him in running the parish.
Men and women acted as
extraordinary ministers of communion, and as lectors
and commentators. Early on he encouraged formation of
Parish Council and a Board of Education. It was the
laity that spoke at Masses on Sunday requesting
additional financial support and who annually presented
the financial report. The use of laity in these areas
permitted the clergy to concentrate more on the
spiritual needs of the parish.
During this time the religious
education program was expanded with the addition of a
high school program, directed by Dee Mclaughlin. Today,
the program carries on as “Touch”, directed by Mary Ann
Wirth. Last year about 200 teens participated in the
program, which also involves about 50 adults. The
parish also started an adult education program, with
Sister Melita and Frank Fenton as prime movers.
Entering the 70’s, father Mac, who
had done so much to help build St. Thomas, finally
received a parish in his own right. He was named pastor
at St. Francis de Sales in Lake Zurich. Father Robert
Burnell replaced him as associate pastor and served the
parish until his transfer in 1971.
Early in 1970, Robert Mayer,
acting as chairman of the steering committee, together
with others, worked with Father Rowley to lay the
foundation for the formation of a parish council. The
concept was a new one — the laity helping the clergy to
run the parish. The first meeting of the parish council
was held on March 15, 1970, and Chuck Kincaid was
elected president. Six months later in September, the
St. Thomas Board of Education held its first meeting,
electing Ray McGrath as president.
As with any new organization
there were problems. This was a new adventure with no
guidelines. But thanks to the patience of Father
Rowley, problems were resolved. Today, although many
changes have occurred, the Parish Council and Board of
Education are still the backbone of the parish.
Just a year ago, a newly
structured parish Council issued the following
statement:
“It is our mission to:
Nourish the faith of others to help foster and
develop a Christian community.
Witness to the good news of God’s love by recognizing
and responding to the needs of others both within the
parish and the world community.
Joyfully share our human and spiritual gifts.
Affirm responsible parish stewardship by planning for
the future, encouraging an active role for the laity
and giving vision to the Christian dream of love and
peace.”
In 1971 another organization joined the growing list
of parish activities. The St. Thomas Home-School
Association met for the first time. School principal
Sister Patricia Ann thought there was a need for
greater participation of the parents in their
children’s school life. In the intervening years this
organization has made a myriad of contributions not
only of money, but also of time and energy. One of its
more popular projects is the annual lottery, which
began in February 1977.
The “Post-Vatican II” Church took
on added meaning on December 10, 1972 when two of our
parishioners— John Pistone and John Richard— were
ordained Deacons. Over the last 14 years, the parish
has been very fortunate to have a number of laity
willing to assume this difficult undertaking. The list
is large: Jerry Forbes was ordained a Deacon on May 24,
1975; Ed Kaczmarek and Terry Dineen on on December 9,
1978; and Bill White on December 6, 1980. We’ve lost a
few of our Deacons because of business transfers, but
also gained John Kucera who transferred to Palatine in
November, 1982. He had been ordained in the diocese of
Bridgeport, Connecticut.
When Father Sordyl was transferred
to St. Eugene’s in Chicago in September, 1971, he was
replaced by Father Wally Huppenbauer, who little
realized at the time the role he would play in the
parish. Almost a year later, fresh from the seminary,
Father Tom Rzepiela moved into the rectory.
In 1972, when the parish school
opened in September, it had its first lay principal,
Charles Swangren, who replaced Sister Patricia Ann.
Also in that year the religious education program was
expanded when St. Thomas added a SPRED program to
instruct the exceptional child. A year later, on May9,
1973, Bishop Nevin Hayes confirmed seven participants
in that program. Five years later, to put his blessing
on the program, Cardinal Cody traveled to Palatine to
confirm four SPRED students.
By this time the parish could no
longer be considered new. It was a parish that served
the physical, social and spiritual needs of its
members. Sister Barbara was handling the religious
education needs of the school, and Sister Jean, Sister
Ellen and Sister Judy were involved in the other
religious education programs.
There has never been a want for
social activities in the parish. The list is long. St.
Patrick’s Day parties, New Year’s Eve gatherings,
parish picnics, Red Garder and Las Vegas nights, the
summerfest and Octoberfest, square dancing — the list
goes on and on.
But care for others remained an
important parish goal. It was in 1975 that Father Tom
and Pat Cavenagh began a “Feed the Hungry” program,
sharing our blessings with the less fortunate of the
parish of Maternity of Blessed Virgin Mary. Since then,
that program has grown and expanded to include the
needy not only that parish but our own.
As 1975 drew to a close, the
parish began planning to mark our nation’s
Bicentennial. Special liturgies, prepared by various
groups within our parish, were celebrated throughout
1976.
Sister Judy, who left the parish
in July 1975, was replaced by Sister Maria Talmont O.P.
in early January, 1976. And it was in this year that
the parish lost a good friend and dedicated apostle
when Sister Jean moved on to new and more challenging
work. In her farewell note to the parish she referred
to her “Camelot”. But before she left, she represented
St. Thomas at an Ecumenical Bicentennial Service in
Community Park on July 4 where she delivered the main
address.
One could tell the parish was
reaching adulthood. There were so many activities
occurring that our bulletin was expanded, and a
quarterly newspaper, “The Vine”, with Don Roudebush as
editor, was started. It was in 1976 that parishioners
began seeing the button, “TUIT”, aimed at getting
people more involved in parish activities. Father Tom
explained, people would always say, “I’ll help when I
can get around tuit.”
To further recognize the need for
volunteers, the parish held its first “Commitment
Weekend” that year recognizing all those individuals in
the parish who donated their time and talents to many
areas of parish activities.
The foundation of the Catholic
Church is concern for one another. The parish formally
set out to fulfill Christ’s command to “love one
another” with the formation of the Compassion Ministry.
While what much of this ministry set out to accomplish
had already been done by individuals in the parish,
this was a parish effort to see that no one was
overlooked. Volunteers visit the sick in their homes
and in the hospitals; they aid those who have had a
death in the family; and do many other charitable acts.
This ministry, greatly expanded, continues today, now
under the direction of Sister Phyllis Gill P.B.V.M.
In 1976, two new additions joined
the parish religious education program — Sister Mary
Margaret and Sister Diana.
A year later a number of personnel
changes occurred in the parish. Father Huppenbauer left
in June 1977 for his new assignment at St. Gilbert in
Grayslake. He was replaced by Father James Bacchi,
fresh from Mundelein. Deacon John Malone was
transferred by his company to Cedar Rapids, Iowa,
where, by the way, he helped develop a deaconate
program in that diocese. Sandy Rose, who had worked in
the religious education program for eight years, left
for a teaching position. Charles Swangren, school
principal, Sister Diane also moved on. Edward Doherty
took over as school principal while John Anthony
accepted as assignment as Youth Minister.
That was also the year that the
New World became the Chicago Catholic; our new expanded
bulletin made its appearance; and the laity began
receiving the Eucharist in their hands.
We also would not like to forget
that in 1977, our pastor, Father Rowley, celebrated the
40th Anniversary of his ordination, marked
with a special Mass and parish reception.
As the saying goes, “time marches
on”. In 1978, the parish lost Sister Mary Margaret to
Mobile, Alabama, but gained two nuns from the Sisters
of St. Joseph, Sister Agnes Zaroski and Sister Marie
Basile.
Keeping with changes in the
liturgy, a new Reconciliation area was constructed to
allow parishioners to receive the sacrament either face
to face or in private. And, an old friend, Father
McEnroe, now a vicar of our area, returned to
administer the Sacrament of Confirmation.
In 1977, the Church grieved the
death of Pope Paul VI, and welcomed his successor Pope
John Paul I. we were shocked at his untimely death
later that year, but prayed for his successor, our
present pontiff Pope John Paul II.
St. Thomas parish life has always
been one shared by laity and clergy alike. Thus the
parish was sad to learn in 1979 that Father Tom
Rzepiela, who had made countless contributions to
parish life, had been assigned to the faculty at
Mundelein Seminary. But as the old Irish saying goes,
“God doesn’t shut one door, but He opens another.” And
so Father Carl Szukala, newly ordained, moved into the
rectory on Anderson.
St. Thomas School also lost its
principal, Ed Doherty, who had accepted an assignment
in Midland, Texas. His replacement was Arlene Allie,
who served as principal until 1984.
Christ Renews His Parish was a new
concept. It provided men and women of the parish the
opportunity to spend a weekend renewing their faith and
commitment to the parish. The first CRHP weekend, as it
was called was held in 1979. Today hundreds of
parishioners have participated in the program.
The parish celebrated “The Year of
the Family” in 1980 with special liturgies and social
functions. It was also this year that Father Bacchi was
transferred to Mary Queen of Heaven, Father Raymond
Yadron came from St. Henry to replace him. Sister
Theresa Cashman joined the parish as Adult Education
Coordinator, and Michelle Gallas replaced John Anthony
as Youth Minister.
Nineteen hundred and eighty-one
was a quiet year in the parish. New programs were
introduced, old ones strengthened. Sister Agnes left
for an assignment in Jackson, Mississippi.
Father Rowley, still going strong
strong, celebrated the 45th anniversary of
his ordination, while Sister Therese commemorated her
50th anniversary as a nun. And, a letter in
the bulletin that year from former associate pastor,
Father Huppenbauer invited all parishioners to help him
celebrate his 25th year of ordination.
Sister Marie also left the parish for a new assignment
at the Bethlehem Center in La Grange, Illinois.
The Archdiocese lost its shepard
John Cardinal Cody in May, 1982, and many parishioners
traveled to Grant Park in Chicago to welcome our new
archbishop, Joseph Bernadine.
The parish continued to grow and
prosper spiritually. In 1983, Father Rowley announced
that after almost 5o years in the vineyard, he was
ready to retire. The personnel board of the Archdiocese
sent a team of priests to the parish to discuss with
parishioners his replacement. Every person who attended
the meeting had an opportunity to voice their ideas on
what type of pastor they wanted for St. Thomas.
The parish was pleasantly
surprised when they learned the Cardinal had decided to
appoint our former associate, Father Wally Huppenbauer,
pastor. He was a person familiar with the parish’s
past, and willing to guide it into the future.
In 1984, father Yadron was named
pastor of Queen of the Apostles in Riverdale.
Interesting to note, this was the last parish Father
Rowley had served in before coming to St. Thomas.
Father Dan buck moved in to replace Father Yadron; John
Rice took over as principal of the school; and Sister
Therese left for another ministry. With no nuns
occupying the convent, it was decided to turn it into a
parish office.
Last year saw a number of other
changes in the church. A new fountain, that made its
appearance on Easter Sunday, was moved to the back of
the church as permanent fixture representing the
Fountain of Life through Baptism. Pews were removed
from the front of the church to provide room for the
various choirs and musical groups. And in 1985 the
parish also celebrated its 10th anniversary
of sharing with Maternity BVM.
While the parish rejoiced that one
of its deacons, John Pistone, received the Stephen
Award from his fellow deacons for outstanding ministry,
it was also sad to see Father Carl move to St Francis
Borgia. For a time it appeared that the parish would
have to make do with two priests. No one had been
assigned to replace Father Carl. Then we learned that
Father David Braun had accepted an assignment to the
parish.
As everyone knows, 1986 marks the
25th Anniversary of the parish. Most of the
founding members of the parish are no longer here. They
have moved to other cities and states. Some are
celebrating with us in Heaven. Anyone reading a history
of this parish must marvel at the number of priests,
nuns and laity whose hard work has made St. Thomas the
Christian community that it is.
But the parish, like any
organization, must continue to grow and to change.
Twenty-five years from know the parish will prepare to
celebrate its 50th Anniversary. Few, if any,
of us will be here. One can only hope and pray that
those who follow us will foster the same love and
concern that exists in the St. Thomas Parish today.
A History of Priests who served St. Thomas of
Villanova Parish
|
*Rev. John Wall |
1961 – 1962 |
Pastor |
|
*Rev. John McEnroe |
1962 – 1970 |
Associate Pastor |
|
*Rev.Francis Waldron |
1962 – 1967 |
Pastor |
|
*Rev. Eugene Sordyl |
1966 – 1971 |
Associate Pastor |
|
Rev. James Rowley |
1967 – 1983 |
Pastor Emeritus |
|
Rev. Robert Burnell |
1970 – 1971 |
Associate Pastor |
|
Rev.Walter Huppenbauer |
1971 – 1977 |
Associate Pastor |
|
Rev. Thomas Rzepiela |
1972 – 1979 |
Associate Pastor |
|
Rev. James Bacchi |
1977 – 1980 |
Associate Pastor |
|
Rev. Carl Szukala |
1979 – 1985 |
Associate Pastor |
|
Rev. Raymond Yadron |
1980 - 1984 |
Associate Pastor |
|
Rev.Walter Huppenbauer |
1983 - ???? |
Pastor |
|
Rev. Daniel Buck |
1984 - ???? |
Associate Pastor |
|
Rev. David Braun |
1985 - ???? |
Associate Pastor |
|
St. Thomas of Villanova, Parish Life
Participating in the parish of St.
Thomas of Villanova entails more than going to Mass on
Sunday. Parishioners
Have spiritual, social and
educational needs, and some have very special needs.
The parish handles all these needs through the various
ministries that exist.
While the parish is principally
spiritual in nature, it does exist in the finite world.
To help it cope with the problems that face any other
organization, the parish has the Parish Council, the
Finance Committee and the Communications Committee.
The Parish Council has
representatives from five areas of the parish who meet
monthly to assist the pastor in making short and long
range plans for the parish. The Finance Committee is
naturally involved with placing the parish on a firm
financial footing. This committee, composed of about 14
members of the parish, concerns itself with the
parish’s financial condition and makes suggestions
regarding the parish budget
The Building and Grounds Committee
is responsible for maintaining the parish plant. To
keep parishioners aware of what is going on, the
Communications Committee publishes a newsletter called
The Vine, assists in the publishing of the
weekly Villanovan and develops the Calendar which
schedules all the parish meetings and activities that
take place in the parish facilities.
Educational needs of the parish
are handled by the Board of Education, the Religious
Education Center, the Youth Ministry and St. Thomas
School. Each year, parishioners elect parishioners
elect representatives to serve on the Board of
Education, which, in cooperation with the pastor,
establishes educational programs to serve the parish.
The Religious Education Center coordinates programs
that involve elementary, family, adult and SPRED
educational programs. Its efforts are enhanced by the
more than 150 adult volunteers who donate their time
and talents to these programs.
St. Thomas School, which has an
enrollment of more than 270 students from K to 8th
grade, provides education, extra curricular activities
and special opportunities for its students to grow
through faith experience.
Finally, the Youth Ministry
provides an opportunity for teens in the parish to
expand their knowledge of the faith through
discussions, retreats, liturgies, social events and
service projects.
The parish supports an active
program of spiritual development. The Catechumenate (RCIA)
provided instruction and support for those who wish to
become members of the church. Other parishioners are
involved in baptism and marriage preparation. Christ
Renews His Parish (CRHP), Marriage Encounter and the
Cursillo are weekend events that assist parishioners to
draw closer to Christ. The parish sponsors prayer
groups, bible study programs and ministries for
inactive Catholics and divorced and separated persons.
Members of the parish are also
actively engaged in participating in the liturgies on
Sundays and other festive occasions. They act as
readers and lectors, as auxiliary ministers of
Communion both in the hospitals and within the parish.
They also participate as ushers, musicians and Choir
members.
The St. Thomas Ministry of Care
provides solace and support to those members of the St.
Thomas community who are facing temporary problems.
People involved provide meals and other assistance to
those who have had an illness or death in the family.
They furnish emergency transportation, help clean house
or act as baby sitters. The parish also has established
a food pantry for the needy in our immediate area.
In addition, we have twined with
Maternity of the Blessed Virgin Mary parish, one of
Chicago’s poorer parishes. As a parish we have donated
food, clothing and furniture to people in that parish.
Many parishioners adopt a family from that parish for
Christmas. And each year there is a special Mass at
which parishioners from both parishes gather to offer
fellowship, share in the liturgy and in a meal.
For those with special problems
the parish offers the S.T.O.P. program for those who
have an alcohol or drug dependency. SHARE FOOD is a
monthly distribution of food for those families
operating on limited budgets. Food packages are
available at minimum cost. There is also a Senior
Citizens group which meets once a month.
Recognizing that man does not live
by food and spirituality alone, there are a wealth of
social activities occurring throughout the year. The
Women’s Club sponsors numerous fundraisers, service
projects and social activities. Others in the parish
have been involved in running Las Vegas Nights, bowling
and bridge leagues. We also have parishioners involved
in scouting groups with the Knights of Columbus and Pro
Life. The reality is that new ministries are
continually being developed whenever a need arises.
This is a parish of caring and concern.
Developing a history of the
parish is a dangerous undertaking. You must rely on
past histories, bulletins and people’s fallible
memories. There is always a danger that names will be
omitted, a date wrong or that some major milestone will
have been forgotten. We apologies for any of these
errors. Thousands of people have contributed to St.
Thomas over the last 25 years. Their names may not be
in this book, but the Lord will remember and reward
them. |